Long time no see… so have some imaginary of the Valar Aule and Yavanna.
I’ve my own thoughts and ideas why I drew them the way they’re shown but I’m gonna keep it for later :>This is amazing.
@rainbowrites this is Tolkein fanart that reminds me of your Life & Death In Love motif.
Tag: Lord of the Rings
Sketches – Tolkien ladies in purple
Concept: the Silmarillion, in the style of Lemony Snicket
“Stealing, of course, is a crime, and a very impolite thing to do. But like most impolite things, it is excusable under certain circumstances. Stealing is not excusable if, for instance, you are in a workshop and you decide that the Silmarils would look better in your crown, and you simply grab the Silmarils and take them there. But if you were very, very hungry, and you had no way of obtaining money, it would be excusable to grab the Silmarils, take them to your fortress, and eat them.”
“Finrod was an Arafinwean, a word which here means ‘lithe blonde twink who, for some reason, everybody in the entire world except for Celegorm seems to underestimate.’
Curufin was smitten, a word which here means ‘not Celegorm.’”
“Now, “in the dark” is a term meaning that one is not aware of something that is going on, and has very little to do with physical light, or the lack of such a thing. If it is a bright sunny day and you are sitting in a park and you have no idea that buried beneath your picnic spot is a treasure chest then you are in the dark not in the dark, and if it is the dead of night and you are traipsing through the woods and you are entirely aware that you are being followed by a troupe of ballerinas then you are not in the dark in the dark, and if you are sitting at your kitchen table working and you are so intent on your work that you do not even realize night has fallen then you are in the dark about being in the dark in the dark, until you look up and find yourself no longer in the dark about being in the dark in the dark. And immediately after Melkor extinguished the Trees, all of Valinor found itself very comprehensively in the dark.“
“Fingolfin was an optimist, a word which here means ‘attempting to make amends with his half-brother who has just threatened him with a sword.’
Fingolfin was an optimist, a word which here means ‘willing to trust his half-brother to bring him across an ocean in the boats they have just stolen together.’
Fingolfin was an optimist, a word which here means ‘about to cross an ice bridge, having previously turned back because such a thing was clearly impossible.’
Fingolfin was an optimist, a word which here means ‘about to charge an evil god and stab him with a sword.’
Fingolfin was an optimist, a word which here means ‘dead.’”
“If you are allergic to a thing, it is best not to put that thing in your mouth, particularly if the thing is cats, or, in Finrod’s case, werewolves.”
(I’m not a real Tolkien buff, just a
Tolkien hobbyist, so please consider this a placeholder post for something much
cleverer.)One of the fantastic things about LOTR is
how it weaves stories-within-stories, how glimpses of myth and history are
revealed through character interactions. The sheer wealth of backstory is
amazing, but what brings the whole thing alive is the characters’ awareness
that they themselves are re-enacting, continuing or creating stories. It’s the
clearest with the characters of Bilbo, Frodo and Sam, who openly comment on
being in a story, who are comforted by stories, who become the stuff of epic
ballads in Gondor and who end up writing the story that becomes the Red Book of
Westmarch, and therefore LOTR itself. (Note that the power and burden of
telling their own stories rests with the ringbearers.) But hints of the same
thing show up in other subplots too –Aragorn the storied heir, Arwen as an echo
of Luthien, Gandalf capitalising on his own mythical status.Things get a little weird when it comes to
Eowyn. Because the more I look at it, the more she reads like a female
character who knows she’s at the mercy of a sexist storytelling tradition. Some
of Eowyn’s grief comes of worry and shame and thwarted love, but the recurring
motif is fear of being forgotten, of not being remembered in songs as a valiant
hero. Of dying in that last desperate fight protecting hearth and home, with
her bravery forever unremembered and unsung. And her fear is entirely
justified, considering the rest of the LOTR universe: compared to the immense
number of male characters, there are staggeringly few named/speaking/relevant female
characters. For the most part, women’s lives and deaths are forgotten, both in
the present day and the various layers of backstory. Don’t bring me
counterexamples, I know that there are some, the point is that there are not
very many. I once wrote a list of characters whose fathers or father figures
and present/named, while their mother figures are dead/absent/unnamed: it is
most characters.Unlike the male characters Frodo, Sam or
even Faramir, who become part of a war story against their will and only want
to see it through the end, Eowyn seeks out danger in the hopes of renown or a
good honourable death. She has to – in the LOTR world, women automatically
disappear from the war narrative, either safely evacuated, or horribly killed
in ways the author doesn’t want to describe. She’s holding on to a narrative
that keeps trying to buck her off. Her primary motivation is to take part in
the narrative as an active character. She tries to be where things happen, she
follows the action – even her love for Aragorn is implied to be a consequence
of her quest for renown. Aragorn is a mythic hero, and getting to be near him
might let her touch the story.It’s poignant that she has to dress as a
man in order to get close to the plot, but her big, heroic moment comes with a
revelation of her identity as a woman. Once she managed to take heroic action
and indelibly write herself into legend, she can retreat to the peace known to
hobbits and Faramir, and spend the rest of her life doing important but non-epic
things. But she’s safe to do that now she has her title of “Lady of the
Shield-Arm”, now she has won renown.II don’t think Tolkien was deliberately
writing a critique of his own sexism. I think he set up the rules of his
secondary world in an unthinkingly sexist way, but he wanted to write a cool
female character, and these two priorities kept clashing and clashing on the
page, she can’t be in this scene because she’s a woman but I need her to be in
this scene because it will be great, and out of that conflict Eowyn was born.
..and he does not share power..
How the rest of the Fellowship sees Gandalf: unknowably ancient & powerful wizard, highly intimidating, must be treated with respect, when he shows up in your kingdom you know shit’s about to go down
How the hobbits see Gandalf: fun uncle grandpa
#IT’S TRUE AND YOU SHOULD SAY IT #THOUGH HONESTLY THEY PROBABLY SEE GANDALF MORE AS ‘FUN UNCLE GRANDPA WHO’S ALSO A WEED DEALER AND DOES A SIDE LINE OF ILLEGAL FIREWORKS’
that’s the fun part, the whole point of a fun uncle is they are wildly irresponsible
hobbit kids LOVE when Gandalf shows up bcos they know that if they stick to him sooner or later they’ll hear something they shouldn’t or get to do something they shouldn’t or both
Y’know when people use the Tolkien quote “Not all those who wander are lost” as inspirational.. It’s just.. That line was referring to Sauron’s evil servants being around in Middle Earth.. Not about your boho journey to South Cali in a rented minivan..
I don’t know where, when, or how OP pulled this from the depths of their asshole and decided to splatter it across the internet as Fact, and I really don’t care, because this is the full poem.
All that is gold does not glitter/Not all those who wander are lost/The old that is strong does not wither/Deep roots are not reached by the frost/From the ashes a fire shall be woken/Alight from the shadows shall spring/Renewed shall be blade that was broken/The crownless again shall be king.
In text, Bilbo fucking Baggins wrote that poem for Aragorn and the Rangers, who don’t have homes and wander around the West of Middle Earth generally being badass and saving people and protecting the good left in the world.
It’s not about the servants of Sauron. It’s not even close to being about Sauron. Go home, you’re drunk.
I wanna see OP fight Stephen Colbert.
I know I shouldn’t keep reblogging my own ancient Tolkien misinterpretation, but I just want to say that seeing yourself being dragged on the internet like this is fucking hysterical. “I don’t know where, when, or how OP pulled this from the depths of their asshole and decided to splatter it across the internet as Fact” is absolutely iconic. Thank you @urulokid for ending my life so beautifully
it’s a good thing denethor died when he did. he narrowly avoided getting his ass kicked by his daughter-in-law, who would doubtless be steamed on behalf of her kind-hearted husband over the crappy parenting he received.
I’m now picturing Eowyn dangling Denethor upside-down over the edge of the walls of Minas Tirith and yelling “I SAID APOLOGIZE”
Aha!
I just figured out that when people complain about Tolkien’s elves being too perfect, they are talking about them being almost universally pretty, strong, agile, fast, good singing voices, usually skilled in at least one art form (broadly interpreted), etc. etc. etc.
Whereas I’m looking at how many of them do not even REMOTELY have their act together, and how they continually get themselves into (or sometimes are put into by circumstances beyond their control) situations where being pretty and strong and agile and so on just isn’t good enough. So they fail.
And – to me – failure is INCOMPATIBLE with perfection. It may be ACCEPTABLE, it may even be unavoidable, but it rules out perfection. Ergo, elves are not perfect.
I wonder if this says more about the way I see elves or the way I see perfection?
